Sankofa review of Trouble the Water
A Sankofa Review
of Trouble the Water: 250 Years of
African-American Poetry (1997)
NCBS Conference, March 7, 2019
If the objective is to create a new book that complements
the 21st century mission of African American poetry, the enterprise might begin
with a critical, Sankofa review of the 1997 anthology Trouble the Water: 250 Years of African-American Poetry and with a
blueprint of what a pragmatic, appropriately rooted new anthology should be. It
can be taken for granted the work will be encompassed by impassioned debates,
skepticism, and academic dismissal, because there is no consensus (general
agreement I know about )
(1)that African
American poetry has a mission, a redemptive
purpose
(2) that a significant non-academic population has a
need and appetite for a "representative" anthology of poems
(3) that use of periodicity from 1619 (oral and aural)/1746
(print) to 2019 is adequate in discriminating among traditions and individual talent, choices of style and
poetic forms, and shifting habits of reading and interpretation
and
(4 that innovations compared to what can be accounted for
with certitude.
In such a blurred and
multi-layered context, making a new anthology would be a gift for
one's people for which no gratitude should be anticipated ( or even desired).
The original intent of Trouble
the Water was description of transformative moments in a history of poetic
production as those moments were "inflected with resistance, the trauma of
loss, adaptation, cross fertilizing [linguistic and rhetorical], and synthesis"
(xix). The primary models for
structuring the book were The Poetry of
the Negro, 1746-1949, edited by Langston Hughes and Arna Bontemps and
Dudley Randall's The Black Poets
(1971). "To encourage richer creative and critical responses to the making
of the African-American poetic tradition," the editor "organized the works to emphasize
fruitful tensions between poets and history or between individual talents and a
narrative always awaiting revision" (xxii). Mindful that poets ought not
be imprisoned in arbitrary divisions, the editor chose to organize the poems
according to the birth dates of poets rather than the publication dates of the
poems. The editor intended that the anthology would be "a sampling of
poems (texts) that can be examined for what they reveal about the multiple, necessary,
and highly valued functions of African-American art in cultural histories"
(xxiv).
Trouble the Water
has been out-of-print for more than ten years.
It is an archival document, among many others, of what was worth doing
in the later years of the Black Arts/Black Aesthetic period of African American
literary histories. I argue, nevertheless, that the archival document can serve
as a springboard for thinking about what
an anthology covering 270 years of black poetic tradition might be.
Black Studies scholars
might agree that a new anthology should be a PDF rather than a printed
book. They might agree that it should
incorporate digital technologies and
interpretive gestures of digital humanities (DH) in order to facilitate a
democratic sampling of subject matters, the refraction of class and gender
battles in poetry, the Black performative dimensions of music (lyrics) and
visual artifacts and diverse critical
attitudes in what we can't assume in 2019 to be a unified African American community and
mindscape. The notion of collectivity is fraught. It is a matter of theory not of actuality. A
new and genuinely Sankofa anthology should ultimately reinforce the responsible "
accounting for" things which Eugene
Redmond urged us to have in Drumvoices:
The Mission of Afro-American Poetry/A Critical History (Garden City, New York: Anchor Books, 1976 ).
A print form/ book that enabled
digital interaction ---- [i.e., referencing of Internet materials;
accessing Howard Rambsy II's Cultural
Front, a "venue for extended conversations about African American
literature, intellectual history, artistic culture, and digital humanities
---www.culturalfront.org ----; YouTube videos of readings and discussions;
poetry webinars archived by the Project
on the History of Black Writing (University of Kansas), the Furious Flower
video anthologies of 20th century poets (James Madison University) and digital modes of analysis/ cultural
analytics/ experimentation with methodologies ] ---- might best serve the 21st
century needs of students, teachers, and general readers. The relative stasis of Trouble the Water is defunct, and so too is passive dealing with
poetry.
One primary assumption is this: a new
anthology should invite readers to engage a pedagogy of enlightenment as
opposed to being complicit in an academic pedagogy of hegemony. In this sense, readers should be encouraged
to avoid the trap of canonization and to undertake robust, radical practice in
making an aesthetic history of African American poetic tradition. In plainer words, without minimizing the
verifiable history of African American poetry, all readers should establish
pragmatic terms of engagement for dealing with change and continuity. Poets, makers of anthologies, and readers
should be co-creators in a process of
accounting for the always changing ontology of African American poetry as
writing, situational intervention, and variegated cognition or consciousness.
A 21st century iteration of Trouble the Water should above all pose a most difficult and uncomfortable question: is
poetry necessary?
Jerry W. Ward, Jr. March
2, 2019
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