Mentoring
Mentoring at
Tougaloo College, 1970-2002
In antiquity, liberal arts (artes liberals) were essential for citizenship. A Greek citizen was
obligated to master rhetoric, the art of persuasion and public speaking; to
have skill in forensic science or the art of defense in court and in making
juridical decisions; to render service military and otherwise. Grammar, logic,
and rhetoric (the trivium) were
valued. These were amplified in medieval Europe to include the quadrivium (arithmetic, geometry, music,
and astronomy/astrology). In later iterations, logic was subordinated to
accommodate history and moral philosophy (ethics), and studia humanitatis
ascended, becoming the foundation for what in America was deemed a liberal arts
education when Tougaloo College was founded in 1869. For one hundred and fifty
years, our alma mater has been the
site where the future meets history, the unending narrative of social,
cultural, and political events. During
that time, good teaching, intense learning, and dedicated mentoring have made
Tougaloo College a unique oasis in the wastelands of the United States of America, a national
treasure in the chronicles of American higher education.
These brief remarks
are explanatory footnotes for ideas about the centrality of mentoring in the
pedagogy of the oppressed . In the bloodless warfare entanglement requires,
teaching and advising are practices watered with morality, concepts of justice,
and imagination; they are actions that bespeak citizenship and membership in
global societies. For over forty years, the art and joy of teaching and the
ethical onus of advising endowed my life with meaning. Serving as a mentor in
the UNCF/Mellon Program (1990-2020
) was
the apex. The imperatives of
David Walker’s 1829 Appeal to the
Coloured Citizens of the World and the wisdom I obtained from Plato’s Republic, Machiavelli’s The
Prince, DuBois’s The Souls of Black
Folk, and Thomas Kuhn’s The Structure
of Scientific Revolutions influenced
my sometimes tense, often rich, and always rewarding engagements with students
at Tougaloo College between 1970 and 2002.
My discipline is
English, the study of language and literature with special interest in literary
theory and criticism and African American literature. From David Walker I
learned how the so-called wretched of the earth were obligated to destroy the
material and psychological restraints imposed on their freedom by those who
violated their minds and bodies. Plato taught me the difference between a
statesman and a politician and the diverse outcomes of morality in social
space. From Machiavelli I learned the value of being skeptical. DuBois instructed me how best to use the
strength and resilience of my soul so as not to be crushed by the uncertainties
of secular power and the unfolding of histories. From Kuhn I learned the
importance of empirical evidence, patience, and exactness in changing from one
paradigm of cognition to another. But most of all, I benefited from timeless
lessons about mentoring during my undergraduate years (1960-1964) at Tougaloo
from Naomi J. Townsend, George A. Owens, A. A. Branch, St. Elmo Brady, and Ernst Borinski; from Blyden Jackson and
Darwin Turner and other noteworthy figures from the College Language
Association; from Ralph Cohen and E. D. Hirsch during my graduate school
education at the University of Virginia.
I delighted in
teaching and transmitting what I absorbed from my own mentors and, by
extension, from my ancestors; life drove me to see my teaching and mentoring as
a vocation not a job. My vocation would have been trivial, sordid, and incomplete had I not helped my mentees (and
all of my students ) to identify their options so they would
freely assume responsibility of their choices. Mentoring at Tougaloo was never
an algorithmic; it was trial and error, a special intervention in the lives of students that
went far beyond mere teaching as I tried to do the right thing. In contrast to contemporary ideas about
moving students through some pipeline of preparing for graduate and
professional schools and the Academy and other sectors of American life, my
mentoring of students was human and not mechanical. I associate pipelines with
sewers rather than with profoundly necessary and human communion and
transmission.
College teachers of my generation were most likely as
invested as I was in a pedagogy which maximized the importance of making
connections between our chosen disciplines and those we chose not to pursue. I
was subversive with a purpose, determined that my students would at once master
specific content and be conversant with what was emphasized in other areas of
study and acquisition of knowledge. Walls between disciplines in the
humanities, pure and applied sciences, and the human or social sciences are
maintained for discursive convenience.
Those who live fully, who embrace a liberal arts education, who are
genuine critical thinkers boldly walk through walls to go where they have never
been. The telos of a liberal education at Tougaloo College is to prepare
students for enlightened citizenship, for
multiple careers and meaningful lives.
In 2019, we are existentially obligated to contemplate what
shapes mentoring at Tougaloo College will assume in a future. We hear the humorous noise of Jonathan
Swift’s “A Full and True Account of the Battel Fought Last Friday, between the
Antient and the Modern Books in St. James’s Library,” echoes of C. P. Snow’s The Two Cultures and the Scientific Revolution, and the dirges in Aldous
Huxley’s Brave New World and George
Orwell’s Animal Farm ; the warnings
of Michelle Alexander's The New Jim Crow:
Mass Incarceration in the Age of
Colorblindness and Tommy J. Curry's The
Man-Not: Race, Class, Genre, and the
Dilemmas of Black Manhood. Shall
citizens and students who ought to be
agents of history in a space where critical thinking is valued become drones of
a State where the supreme values are those of capital and relentless, amoral
information technologies? The
possibility of such accomplished future shock makes the interrelated questions
---Why Teach? Why Advise? Why Mentor? ---crucial for how we choose now to deal
with destiny and retain control of our
lives.
Jerry W. Ward, Jr. '64 December
26, 2018
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